The Lastingham Group of Churches

Lastingham, Hutton-le-Hole, Appleton-le-Moors, Rosedale & Cropton

 

      York  35 miles   ·   London  242 miles

Lindisfarne 130  ·   Walsingham 190  ·  Canterbury 310  ·  Rome 1140  ·  Constantinople 1570  ·  Jerusalem 2290

 Whitby  28   ·  Scarborough 23   ·   Pickering 7   ·   Kirkbymoorside 5

HISTORY & ARCHAEOLOGY

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Bede, The Ecclesiastical History of the English People, Book 3, Chapter 23.  This is Bede's account of the foundation of Lastingham Church.  The reference to 'in the place where dragons lay...' is a quote from Isaiah chapter 35 (see right hand column).

Chapter 23

Bishop Cedd, having a place given him by King Ethelwald, consecrates it to our Lord with prayer and fasting.  His death.

Cedd, whilst he was bishop among the East Saxons, also used often to visit his own country, Northumberland, to preach there. Ethelwald, the son of King Oswald, who reigned among the Deiri, finding him a holy, wise, and good man, asked him to accept some land on which to build a monastery, to which the King himself might frequently resort, to offer his prayers and hear the word, and be buried in it when he died. Ethelwald believed that he would receive much benefit by the prayers of those who were to serve God in that place.

The King had with him a brother of the same bishop, called Celin, a man equally devoted to God. He was a priest, and used to administer to him the word and the sacraments of the Faith. It was as a result of this that he chiefly came to know and love the bishop. That prelate, therefore, complying with the King's desires, chose himself a place to build a monastery among some steep and remote hills, which looked more like lurking-places for robbers, and retreats for wild beasts, than habitations for men. And he thought that, as the prophet Isaiah says, In the habitations where once dragons dwelt, there might be grass with reeds and rushes; in other words, the fruits of good work should spring up where before beasts used to dwell -
or men who lived after the manner of beasts.

This man of God desired first to cleanse the site for the monastery from former crimes by prayer and fasting, so that it might become acceptable to our Lord.  Therefore, before laying the foundations of the monastery, he asked the King to allow him leave to reside there throughout all the coming season Lent, in order to pray. Each day, except Sunday, he fasted till the evening, according to custom. He took no other sustenance than a little bread, one hen's egg, and a little milk mixed with water. This, he said, was the custom of those of whom he had learned the rule of regular discipline; that one must first consecrate to our Lord, by prayer and fasting, the places newly received for building a monastery or a church. When there were ten days of Lent remaining, there came a messenger to call Cedd to the king; and he, so that the religious work might not be interrupted on account of the King's affairs, asked his assistant priest Cynebil, who was also his own brother, to complete the holy work he himself had begun. Cynebil readily complied. 

When the time of fasting and prayer was over,
Cedd built the monastery, which is now called Lastingham, and established there the religious customs of Lindisfarne, where they had been brought up.

Cedd had been Bishop of the East Saxons for many years and Abbot of this monastery, over which he had placed superiors.  It happened that he came there at a time when the plague was raging, and he fell  sick and died. He was at first buried in the open air. But in course of time a stone church was built for  the monastery, dedicated to the Mother of God. Cedd's his body was re-buried within it on the right hand of the altar.

The bishop had left the monastery to be governed  by his brother Chad, who was afterwards made bishop, as shall be said later. For the four brothers we have mentioned, Cedd and Cynebil, Celia and Chad were all celebrated priests of our Lord -  a rare thing to find - and two of them also came to be bishops.

When the brethren who were in his monastery in the province of the East Saxons heard that the bishop was dead in the province of the Northumbrians, about thirty men of that monastery came there, desiring either to live near the body of their father (if it should please God), or to die there and be buried. Being lovingly received by their brethren and fellow soldiers in Christ, all of them died there by the same plague.

All, that is, except one little boy.  He was delivered from death by his father's prayers. For when he had lived there a long time after, and applied himself to the reading of holy scripture, he was informed that he had not been regenerated by the water of baptism, and being then washed in the water of salvation, he was afterwards promoted to the order of priesthood, and proved very useful to many in the church. I do not doubt that he was delivered at the point of death, as I have said, by the prayers of his father, whilst he was embracing his dear body; and by this means he intended to avoid for himself avoid eternal death; and by teaching, he would exhibit the ministry of life and salvation to others of the brethren.

 

 

 

 

THE wilderness and the

solitary place shall be glad; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God.  

Strengthen ye the weak hands, and make firm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompense; he will come and save you.  

The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.  Then shall the lame man leap as an hart, and the tongue of the dumb sing; for in the wilderness shall waters break out, and streams in the desert.  And the parched ground shall become a pool, and the thirsty land springs of water: In the habitation of dragons, where each lay, shall be grass with reeds and rushes.

And an highway shall be there, and a way, and it shall be called: the Way of Holiness. The unclean shall not pass over it, and fools shall not err therein. No lion shall be there, nor shall any ravenous beast come upon it; they shall not be found there. 
But the redeemed shall walk there: and the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

        Isaiah 35.1-10 (KJV)

 

 

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