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The Friends of Lastingham Church
is a registered charity founded in 2004.
It has the following aims:
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to encourage exploration into the historical and spiritual
connections of Lastingham Church,
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to help maintain and enhance the Church and its Churchyard.
OTHER
RELEVANT PAGES ON THIS SITE
A short history of Lastingham Church
& other links
Various documents & excerpts
relating to Lastingham
History & Archaeology page
& other links
The
sermon preached at the 2006 Friends Festival Eucharist
Sacred
space, holy place
Our ministry to Visitors
Lastingham's Visitor Survey,
2002
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The first four
Lastingham Lectures |
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1. St Cedd and St Chad of Lindisfarne
and their Holy Place of Lastingham, by Dr
Michelle Brown, Curator of Anglo-Saxon Manuscripts at the
British Library and Patron of the Friends
(March 2005) |
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2. Isaiah in Ryedale: The Monastic
Landscape of the Vale of Pickering and its surroundings in
the Early Middle Ages, by Professor Richard Morris of
the Department of Medieval Studies at Leeds University
(October 2005) |
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3. Where on Earth is Deira? New Light on
the Early Medieval Archaeology of the Vale of Pickering,
by Dominic Powlesland (October 2006) |
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4. Sydney Ringer – a Pre-eminent
Victorian: his Place in Medicine and at Lastingham, by
Dr David Miller
(October 2007) |
What our Patrons said about
Lastingham
Soon after
the founding of the Friends in 2004, the three Patrons each gave
their views on ‘The Place of History and the Holiness of Place’
1.
Dr Michelle P. Brown,
FSA, British Library;
Lay Canon, St Paul’s Cathedral
What is it about certain places
that draws people back time and time again, or that causes them to
be reconstructed within our hearts as an inner sanctuary, which we
revisit in our mind’s eye? It may be that they are imbued with our
own special memories, that being in them marked a staging post or
crossroads in our ongoing journeys. Perhaps the space itself,
whether defined by architecture, the landscape or by people, gives
us a particular sense of our place in the bigger picture - or
allows us to retreat from it in order to regain perspective.
Whatever the reason, we often feel the need to share the
experience, or its recollection, with others when it has mattered
to us so much, even if we desire to dwell there in solitude. It is
not surprising, therefore, that many people feel that a sense of
the sharing of hopes, fears and joys - the well from which true
humanity and empathy spring - pervades such sites, imbuing them
with ‘a spirit of place’ or a ‘cumulative holiness’.
Lastingham is just such a place,
for me and for so very many others, now and across the ages.
Always a refuge, since at least the 7th century this has been a
place of pilgrimage for travellers of many guises, becoming for
some of them a compelling place to set down roots. The way in
which the village itself nestles within the moorland wilderness,
nurturing its community and welcoming the walker, at one with its
environment, gives a sense of homecoming. At its heart lies the
church, a sculpture in stone, set atop its emerald Celtic mound,
its crypt penetrating into the embracing earth itself - an anchor
for a turbulent world. Peace is to be found here: deep peace,
which can be carried with one and which is so needful for life
itself. For this is not a place to escape from the world, but one
in which to replenish the will to commit, to make a difference for
the good and to share a sense of completeness, of being whole.
That oneness extends across time and space, our history giving us
memory, identity and the confidence to inhabit the present and
hope for the future. This for me is what the special places such
as Lastingham represent. Sharing the gift it bestows is my wish
for the Friends of Lastingham Church.
2. The Right
Reverend Robert Ladds,
Bishop of Whitby
Simon Jenkins, in his best
selling England’s Thousand Best Churches writes ‘The Crypt
at Lastingham is among England’s special places’. How right he is.
My own first visit to St Mary’s Church and Saint Cedd’s Shrine
Crypt was prior to my move to the Diocese. I found myself wordless
on entering the Shrine Crypt and was brought to prayerful knees.
How glad I was of those words of Eliot, provided so appositely on
the prie-dieu, which expressed so perfectly those words of which I
was at a loss:
You are not here to verify. . .
or carry report.
You are here to kneel
where prayer has been valid.
And prayer is more than an order of words. . .
Thousands of visitors come to
Lastingham and I believe it is our Christian duty and joy to offer
every visitor the opportunity of becoming a pilgrim. We do this in
a variety of ways, not hiding or masking the essence but providing
those things necessary for the possibility and opportunity of that
transition. Much has been done and achieved and the success of
these developments clearly point the way for the future as we seek
willingly to share the deep significance of Lastingham with
visitors. A true response in love and mission.
The precious Shrine Crypt has a
chequered history, and it is by the grace of God that its holiness
rises above past periods of secular and profane misuse. More needs
to be carefully planned and carried out to restore this ‘special
place’ of prayer and pilgrimage.
I am delighted that it is now
possible to establish the Friends of Lastingham. I thank those
responsible for the initiative and those of you expressing an
interest in this vital work. The task we share is for the proper
provision and nurture of all we hold dear at Lastingham. Above
all, our Christian mission is to share what we have with others so
that all may perceive more of the love of God and of the grace of
his Kingdom.
With my warm good wishes and
blessings, +RW
3.
Timothy Wright OSB, Abbot of Ampleforth
Lastingham is a place of
Christian history. Christian faith is rooted in history. Our
ancestors played the central part in that story; we continue it
today.
In Lastingham church we find a
special atmosphere. Its history takes us back to the early seventh
century; there are few churches with a fully functional crypt of
that age. Now protected by its medieval church above, it preserves
a special atmosphere of history, the history of Christian faith,
reaching back almost to the century of St Columba and St
Augustine. To spend time in the dark and silent crypt is to be in
a place hallowed by holy people coming week by week to worship the
God who loves so much. The walls preserve the memory of their
faith, and the building is testimony to the protection the local
community has given its church.
During those moments of silent
recollection we reflect on that history and our world is put into
perspective. We may be quicker in our movements, we may be better
cared for in our homes, but we face the same problems of life and
death, of rivalry and jealousy, of success and failure. We know
that to travel from Lindisfarne to Lastingham in those days would
have taken weeks, while today it takes only a few hours. We know
that the only protection against the dark and cold were candles
and wood fires. Nevertheless these were times of great
scholarship, shown by the work of St Bede in Monkwearmouth, of
inspiring bishops like Aidan and Cuthbert from Lindisfarne, of
remarkable women like Hilda in Whitby and of great preachers like
Chad and Cedd, who brought fame to Lastingham. To pause and
reflect on the heritage they have bequeathed to us gives us cause
for wonder and thanksgiving. They faced problems of faith and
meaning, of love and hate, of commitment and failure. We live in a
different environment but human problems remain.
While we sit and ponder in this
way we transform the past; no longer a history dead in its past,
but now a human drama in which we have our own part to play. As we
immerse ourselves in that tradition, as we put up with the cold
stones, the musty atmosphere, we feel in that crypt the power of
the spirit inviting us to respond to the challenge of discovering
what this tradition is about, of finding out where this history is
leading. In the answering those questions, we add meaning to our
own lives. That is the gift we receive while we ponder in that
crypt.
Those with faith find themselves
not simply in chronological time measuring the past and the
present, but in a kairos moment inviting us to make a decision. In
the silence of the crypt, I have sensed the presence of God, a
gentle hint to greater commitment. Perhaps you may do too. Don’t
worry; it is a way to greater self-acceptance and greater
awareness of the Lord’s support. With it comes a sense of peace,
the peace of being accepted and loved. In the silence of unspoken
prayer I have found myself surrounded by the spiritual reality of
this remarkable place. It is quiet, it is unannounced, it is
very affirming.
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